本书是由德国著名哲学家马丁·海德格尔的长孙女，葛尔特鲁特·海德格尔编辑的。海德格尔与其夫人埃尔福丽德之间的通信，几乎持续了二人的一生。在现有的几部通信集中，本部是以最为私人的名义写作的。这本书信集中记录了他与妻子埃尔福丽德的交往与交流，并使读者能够尽窥海德格尔一生中的高潮、转折和日常生活的点滴：在托特瑙山建设著名的小木屋、在马尔堡应聘中的困难、他对女性的看法以及他在创作自己的著作时投入的努力。

A Heidegger Dictionary enables the student to read Heidegger's immensely rich and varied works with understanding, and assigns him to his rightful place in both contemporary philosophy and in the history of the subject.

A landmark discussion between two great thinkers, vital to an understanding of twentieth-century philosophy and intellectual history.

o ...one of HeideggerOs most important and extraordinary works...indispensable for anyone interested in HeideggerOs thought as well as in current trends in hermeneutics, ethics, and political philosophy.O NInterpretation oKant and the Problem of Metaphysics is among the most important readings in this century of KantOs Critique of Pure Reason. This authoritative English translation will play an important role in determining HeideggerOs reputation in the coming years.O NChoice oHeideggerOs interpretation of Kant remains a challenging way to address the issues that both Kant and Heidegger saw as crucial...In reading [Kant and the Problem of Metaphysics] we can struggle with some basic issues of human existence in the company of two great minds.O NInternational Philosophical Quarterly Since its original publication in 1929, Martin HeideggerOs provocative book on KantOs Critique of Pure Reason has attracted much attention both as an important contribution to twentieth-century Kant scholarship and as a pivotal work in HeideggerOs own development after Being and Time. The work is significant not only for its illuminating assessment of KantOs thought but also for its elaboration of themes first broached in Being and Time, especially the problem of how Heidegger proposed to enact his destruction of the metaphysical tradition and the role that his reading of Kant would play therein.

A lecture course that Martin Heidegger gave in 1927, The Basic Problems of Phenomenology continues and extends explorations begun in Being and Time. In this text, Heidegger provides the general outline of his thinking about the fundamental problems of philosophy, which he treats by means of phenomenology, and which he defines and explains as the basic problem of ontology.

The German philosopher's examination of the development, nature, and importance of language.

研究《存在与时间》的第一参考书

Theodore J. Kisiel的文集

Essential reading for students and anyone interested in the great philosophers, this book opened up appreciation of Martin Heidegger beyond the confines of philosophy to the reaches of poetry. In Heidegger's thinking, poetry is not a mere amusement or form of culture but a force that opens up the realm of truth and brings man to the measure of his being and his world.

Being-in-the-World is a guide to one of the most influential philosophical works of this century: Division I of Part One of Being and Time, where Martin Heidegger works out an original and powerful account of being-in-the-world which he then uses to ground a profound critique of traditional ontology and epistemology. Hubert Dreyfus's commentary opens the way for a new appreciation of this difficult philosopher, revealing a rigorous and illuminating vocabulary that is indispensable for talking about the phenomenon of world.The publication of Being and Time in 1927 turned the academic world on its head. Since then it has become a touchstone for philosophers as diverse as Marcuse, Sartre, Foucault, and Derrida who seek an alternative to the rationalist Cartesian tradition of western philosophy. But Heidegger's text is notoriously dense, and his language seems to consist of unnecessarily barbaric neologisms; to the neophyte and even to those schooled in Heidegger thought, the result is often incomprehensible.Dreyfus's approach to this daunting book is straightforward and pragmatic. He explains the text by frequent examples drawn from everyday life, and he skillfully relates Heidegger's ideas to the questions about being and mind that have preoccupied a generation of cognitive scientists and philosophers of mind.Hubert L. Dreyfus is Professor of Philosophy at the University of California, Berkeley.

“剑桥哲学研究指针”是英国剑桥大学出版社20世纪90年代刊行的一套学术参考书，如原书编者所说的：“这套书的目的之一，乃是针对艰深而富有挑战性的哲学家著作，帮助读者打消畏难心理。”对于哲学有兴趣的非专业读者和学生，由些可获得最为权威、便利的有效指引；专家和深入研究者则由此可概览各种批判性诠释的最新进展。 三联书店以英文原版形式引进出版“剑桥哲学研究指针”，旨在便利国内读者和研究者，期望这套研究指南有助于我国读书界把握学术潮流，拓宽思想疆域。 海德格尔已被普遍认为是20世纪极富有创造力的哲学家，他对“存在问题”的根本追问，影响波及文学理论、神学、美学、政治理论乃至环境研究。《海德格尔》邀集德、法、美等地的著名哲学家，深入描述海氏生活和著作的各个方面，并聚焦于他最重要的著作《存在与时间》，广涉政治学、神学、生态学、精神分析、东方思想和语言哲学等问题。对于号称海德格尔的第二大作的《哲学论文集》（Beitrage zur Philsophie），本书也有一篇专文进行深入讨论。

Amazon.com Review Martin Heidegger paved the road trod on by the existentialists with the 1927 publication of Being and Time. His encyclopedic knowledge of philosophy from ancient to modern times led him to rethink the most basic concepts underlying our thinking about ourselves. Emphasizing the "sense of being" (dasein) over other interpretations of conscious existence, he argued that specific and concrete ideas form the bases of our perceptions, and that thinking about abstractions leads to confusion at best. Thus, for example, "time" is only meaningful as it is experienced: the time it takes to drive to work, eat lunch, or read a book is real to us; the concept of "time" is not. Unfortunately, his writing is difficult to follow, even for the dedicated student. Heidegger is best read in German: his neologisms and other wordplay strain the talents of even the best translators. Still, his thoughts about authentic being and his turning the philosophical ground inspired many of the greatest thinkers of the mid 20th century, from Sartre to Derrida. Unfortunately, political and other considerations forced Heidegger to leave Being and Time unfinished; we can only wonder what might have been otherwise. --Rob Lightner From Library Journal One of the landmarks of 20th-century philosophy, Heidegger's 1927 treatise is thought to have been the inspiration for such subjects as psychoanalysis, existentialism, ethics, hermeneutics, and more. This new translation by one of Heidegger's students offers the text in a more precise and understandable English than earlier editions. Copyright 1996 Reed Business Information, Inc.

"To read Heidegger is to set out on an adventure. The essays in this volume--intriguing, challenging, and often baffling to the reader--call him always to abandon all superficial scanning and to enter wholeheartedly into the serious pursuit of thinking.... "Heidegger is not a 'primitive' or a 'romanitic.' He is not one who seeks escape from the burdens and responsibilities of contemporary life into serenity, either through the re-creating of some idyllic past or through the exalting of some simple experience. Finally, Heidegger is not a foe of technology and science. He neither disdains nor rejects them as though they were only destructive of human life. "The roots of Heidegger's hinking lie deep in the Western philosophical tradition. Yet that thinking is unique in many of its aspects, in its language, and in its leterary expression. In the development of this thought Heidegger has been taught chiefly by the Greeks, by German idealism, by phenomenology, and by the scholastic theological tradition. In him these and other elements have been fused by his genius of sensitivity and intellect into a very individual philosophical expression."--William Lovitt, from the Introduction

《海德格尔诗学》一书是西方出版业冠名“鼎盛期的跨美学（交流）”庞大书系中的一部，这个书包括40多部美学著作，作者包括了弗洛伊德、利奥塔和德里达等思想家和学者。《海德格尔诗学》法语版一经出版，英语世界立时组织翻译，迅速出版学术著作闻名于世的斯坦福大学出版社出版。这一事实本身说明，这是一部极有学术价值，而为市场欢迎的著作。作者马克·弗罗芒一默里斯在本书中从美学的角度全面讨论了海德格尔诗学的主要内容与独特贡献；生动再现了“诗学”的活的内容，极具可读性；并且把海德格尔的意义延伸至后现代主义，具有非常独特的视角，为海德格尔学说的爱好者提供了一个独特的切入视角。

《存在论:实际性的解释学(夏季学期讲座)》主要讲述了：20世纪末，随着海德格尔早期著作的陆续编辑出版，引起了西方学术界对海德格尔早期思想研究的热情和兴趣，不少有分量的成果相继发表出来，推动了国际海学整体水平的提高。在海德格尔早期思想中，《存在论——实际性的解释学》具有重要的地位。它是海德格尔1923年夏季学期讲座，属于其弗莱堡早期的思想，后收入作者德文版《海德格尔全集》第63卷，1988年出版，1999年出了英文单行本。海德格尔讲授这门课时，时年34岁。 本讲座有两个突出的现象学的解构的例子：一个是从一开始，海德格尔就对“本体论”（存在论）这个概念做了某种“拆解”的工作：既没有完全抛弃它，又通过回到存在的源始经验将它同西方传统形而上学意义上的本体论区分开来了，这里面包括对存在本身意义的恢复，尽管这个阶段是以作为在者的此在的存在意义为中心。另一个是在讲实际性的“此在”这个概念时，海德格尔用了两节（第4节和第5节）对在西方古希腊和基督教传统观念融合的基础上所形成的有关人的“僵硬”观念进行了解构，因为不拆解这种观念，我们便无法真正“看”到“此在”本身的意义。

本书是美国哲学家瓦莱加一诺伊介绍海德格尔《哲学献文(从本有而来)》的一本导读性著作。作为德国著名海德格尔专家赫尔曼的弟子，作者在书中秉承了赫尔曼忠于海德格尔思想的研究风格，“忠实地”撰写了这部《海德格尔<哲学献文>导论》。《哲学献文》以艰深和晦涩著称，有鉴于此，对于一部导论而言，“忠实的”介绍也许恰恰是它的优点。不过，它并不是一本一目了然的著作。希望接近《献文》的革命性思想的读者，需要熟悉和理解与这种思想相对应的，专属于它的，与传统哲学迥然有别的术语和行文风格。艰深的思想闪烁在晦涩的表达和玄机重重的暗示之中，需要耐心的推敲。虽然本书对《献文》做了“全面的”介绍，但是无论在问题的深度上还是广度上，一本导读都无法取代对《献文》本身的阅读，正如作者所说，它只是一根帮助大家进入《献文》的拐杖。

《时间与永恒:论海德格尔哲学中的时间问题》内容简介：时间问题既是物理学里的核心问题，也是哲学里的基本问题，同时又是最艰难的问题之一。时间观的每一次变革，不管是在物理学里的变革，还是在哲学领域中的变革，都会给本学科带来根本性的变化。《时间与永恒:论海德格尔哲学中的时间问题》是国内第一部专门从时间这一艰深问题着手，对上个世纪最重要的哲学家海德格尔的思想进行阐释的专著。这部专著最具特色与价值的是，它在哲学层面上深入刻画了传统物理学时间观的形成与实质，以及物理时间观对塑造西方哲学的根本性影响，并在此基础上阐释了德国哲学家海德格尔对时间问题的全新理解，以及由此带来的对哲学基本问题的全新解答。

本书并不仅仅对海德格尔哲学进行评述，而是试图通过对亚里士多德和黑格尔的存在、本质以及人的本质的传统界定的意义的阐释，达到澄明存在、本质以及人的本质的基本特征的深层含义的目的，这也是海德格尔试图做到的，进而形成或许能够超越海德格尔的思考成果。

One of the most important philosophical works of our time -- a work that has had tremendous influence on philosophy, literature, and psychology, and has literally changed the intellectual map of the modern world.